This is a video of the sermon I gave 02/12/2022. There was an outbreak of COVID at Grace Community United Methodist Church, so we closed church for the day, and I made this video for the congregation. https://youtu.be/xTVNfYFDOk0
Quick Thoughts on Church Division
The Christian Church has suffered many different schisms over the past two millennia. This fact is because the Church is made up of, well, humans! Humans have been dividing since the fall. As humans, we want to be unified, but usually only with those who look, think, and believe like us. Denominationalism is a …
The Awesome Power of Worship
Church February 12, 2022. The church closed for a week due to an outbreak of COVID so I rushed this video out to the congregation. It is a reworking of a sermon I gave several years ago.
The Names of God 2 โ YHWH / Jehovah
The Names of God 2 โ YHWH / Jehovah Last month, we started talking about the names the Bible uses for God. Last month we looked at Elohim. This month we will look at the holiest name for God โ YHWH or Jehovah. This name is the most used name for God in the …
Sermon Video: The Power of one small word โ Hesed -Psalm 136
Here is a video of the sermon I delivered 10/31/2021
The Names of God 1 – Elohim
The Names of God #1 Elohim My series for 2022 will be talking about the different names of God in the Bible. Why would this be important? First, think about how a name identifies someone. When I hear my friend Rocky's name, I think of the man I ride motorcycles with who loves God and …
The Power of one small word โ Hesed -Psalm 136
This essay is a transcript of a sermon I delivered at Grace Community United Methodist Church October 31, 2021. If you want one of the bookmarks mentioned, please send me a message and I will get one to you. I invite you to read Psalm 136 with some other people to experience the power of this small word.
Exegesis of John 9 Part 3
Exegesis of John 9 Part 3 Critical Discussion John 9 takes the theological concepts of darkness and light and presents an object lesson to illustrate what that looks like with ordinary people. The duality between light and dark is not unique to this chapter. This theme is carried through the rest of his work. Starting …
Exegesis of John 9 Part 2
Exegesis of John 9 Part 2 Exegesis In chapter 8, Jesus has just given the Pharisees teaching on light and that Jesus is the light of the world (vs. 12). Further, he includes knowing Jesus is to know the Father (vs. 19). After this, Jesus cryptically predicts his death (vss. 28-29) and declares that those …
Exegesis of John 9 Part 1
Exegesis of John 9 Part 1 Introduction In John chapter 9, Jesus performs a stunning miracle. However, John adds a โPaul Harveyโ rest of the story narrative to drive home a point on who is blind and who is not. This story gives just a couple of verses to the actual miracle. More important is …
Exegetical Comments on 3 John 5-12
Exegetical Comments on 3 John 5-12 The letter of 3 John is the most letter-like of the three epistles. John identifies himself as the elder (ฯฯฮตฯฮฒฯฯฮตฯฮฟฯ) and identifies the recipient of the letter as Gaius. The identity of Gaius could be related to the figure of 1 Corinthians 1:14 and Romans 16:23, or it could …
Exegetical Comments on 2 John 4-11
Exegetical Comments on 2 John 4-11 The brief letter of 2 John has the theme of warning against false teachers and heresies. John begins this portion of his letter by commending those who have remained faithful to the gospel (vs. 4). John continues in vs. 5 by using the same address to his audience in …
Exegetical Comments on 1 John 2:3-11
Exegetical Comments on 1 John 2:3-11 During Jesusโ ministry, his adversaries were very concerned about keeping Godโs commands in the Torah. So Jesus reduced the 613 laws of the Torah to two โ love God completely and love others as you love yourself (Matthew 22:36-40). The passage at hand speaks to the commandments of God …
Exegetical Comments on Revelation 1:12-16
Exegetical Comments on Revelation 1:12-16 The context of the passage it is in the beginning introduction of John's apocalyptic message. He will deliver specific messages to seven churches after this passage; the purpose of vss.12-20 is to introduce the message. Specifically, 12-16 introduces the figure of Jesus using apocalyptic language. John has introduced himself …
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Exegetical Comments on John 4:19-30
Exegetical Comments on John 4:19-30 The passage at hand falls after the prologue, within the Book of Signs in Johnโs gospel after the Cana cycle of chapters 2 and 3. Here, Jesus breaks two essential first-century Jewish taboos: he was a man talking with a woman, and the woman was a Samaritan. As the …
Evangelism Part 7 – Three Unexpected Evangelists #3: The Healed Blind Man
Evangelism Part 7 Three Unexpected Evangelists #3: The Healed Blind Man Continuing our discussion on evangelism, I turn now to the third unexpected evangelist in the gospels. Like the woman at the well in John 4 and the formerly demonized man in Mark 5, the man born blind in John 9 has a fantastic encounter …
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A Reflection on 2 John
2 John This word starts with the author identifying himself as the elder (ฯฯฮตฯฮฒฯฯฮตฯฮฟฯ), and this has been traditionally assigned to the apostle John (Jobes, 440). Having the form of a letter instead of a sermon (which is more appropriate for 1 John), 2 John starts with John offering a greeting to his audience. He …
Womenโs Teaching Roles in the Church
Introduction Recently, there has been significant discussion on the womenโs teaching role in church operation. Beth Mooreโs leaving the Southern Baptist Convention signified a final break with their restrictions about women teaching. John McArtherโs address on Beth Moore was telling: โIt is a state of disobedience on a massive level.โ[1] On the other side, …
Vatican II On the Nature of the Church Lumen Gentium
Introduction The Second Vatican Council was an earthquake that started the process of the Roman Catholic Church awakening from its medieval slumber. The Lumen Gentium, promulgated by Pope Paul VI and delivered on November 11, 1964, brought clarity to Roman Catholics on the nature of the Church and how they deal with those of other …
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John Wesleyโs Sermon #2: The Almost Christian
Introduction The foundation for all flavors of Wesleyan theology (United Methodists, Nazarene, Free Methodists, and the newly formed Global Methodists, among others) is the sermons of John Wesley (1703-1791). In these sermons, Wesley spells out the distinctiveness of his approach to holiness, salvation, evangelism, and many other areas of doctrine. In the sermon The …
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Evangelism Part 6 โ Three Unexpected Evangelists #2 The Demoniac of Mark 5
Evangelism Part 6 โ Three Unexpected Evangelists #2 The Demoniac of Mark 5 Continuing with our discussion on evangelism, I am looking at three unexpected evangelists in the Gospels. Last month we looked at the women at the well in John 4. This month we will look at a man whom none would ever think …
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A Reflection on Jude 5-23
Jude 5-23 This passage follows an introduction (vss. 1-4) in which Jude calls out persons that have โhave come in by stealthโ to spread teaching that is โungodly, turning the grace of our God into sensuality and denying Jesus Christ, our only Master, and Lordโ (vs. 4 CSB). Jude progresses to reminding the audience …
A Reflection on James 2:1-13
James 2:1-13 The passage at hand comes from the sermon from James, the half-brother of Jesus. The passage's context is in James' discussion on hearing and doing the word and controlling what we say (the tongue) (1:19-27). James enters chapter 2 with a discussion on favoritism. James' thesis is that the faith of Christ levels …
A Reflection on Hebrews 7:11-22
Hebrews 7:11-22 The passage at hand falls in the middle of the sermon to the Hebrews. Chapter seven starts with the author discussing the priesthood of Melchizedek referencing Genesis 14:17-20 when Abraham encountered the priest/king of Salem (Jerusalem). The author of Hebrews points out that Melchizedek had no lineage (instead of the Levitical line …
Justification by Faith and the New Perspective on Paul
Introduction Since the early 16th century, the doctrine of justification by faith (JBF) has been a center point of Protestant / Reformed faith and a bane to the Roman Catholic theologians. In the era of Johann Tetzel and his monetary form of salvation, the reformers rediscovered the force of JBF and the books of Romans …
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The Wandering Wesleyan 